Over at Beyond Ex-Gay, Christine Bakke wrote an excellent article (accompanied with original artwork) about how ex-gay programs take Freudian theories then mix them up with often bizarre and even dangerous practices.
I knew one women whose therapist gave her assignments to flirt with men. An ex-gay guy who went on several dates to try to learn how to be with a woman (without disclosing that he identified as ex-gay), on the recommendation of his therapist. A woman who was counseled by the leader of the ex-gay group that women should wear makeup (“need to put some paint on the side of the barn”). A man who changed his last name because his ex-gay therapy led him to believe that his parents were to blame for him being gay. A woman who insinuated that she had been abused because she felt like her story didn’t “fit” the ex-gay model without some kind of a root cause. A young man who said that after he got out of the ex-gay movement and was finished with reparative therapy, that’s when the real repairing began. He had to repair the relationships with his family after buying into the belief that they were distant from him and made him gay.
Writing about her own experiences, Christine shares,
I spent hours having deliverance work done, and I still can’t talk a whole lot about it to this day, some of it was so confusing, upsetting and at times, traumatic. I was counseled by at least four different pastors and wives over the years. I was also prayed for and discipled by numerous people in various churches, to whom I confessed so much and let them into so many areas of my life (which also unfortunately meant that they could do greater harm to me emotionally and mentally). I attended conferences and had so much healing prayer that if anyone should have been healed, one would think I would have at least been a good candidate.
Read all of Refried Freud.